In Matthew 21 we read that Jesus told two of His disciples to go get Him a donkey and a colt. The donkey represents the subborn things that He is calling for us to let go of and the colt represents the places God wants to take us where we have never been. Jesus told the disciples to tell the owner "the Lord has need of them.
Interesting enough that Jesus already knew the location and conversation that would take place before they even happened. This is such a reminder that we serve a God of destiny. He is a God who knows our end from the begining.
Monday, March 23, 2009
Sunday, March 15, 2009
losing to gain
Losing to Gain
Matthew 16:21-26
Jesus knew He was going to the cross to lay down His life for the world and He wanted the disciples to get that. Vs. 21
Peter was shocked at this statement because it went against the grain of his ideas on how we gain. How we win. Vs. 22
Satan wants us to have a false view of gain and what it means to be a loser. Vs. 23a
The key statement to Peter as Jesus rebukes him “For you are not setting your mind on God’s interests, but man’s”. vs. 23b
If reality TV has taught us anything it would be that people are willing to do just about anything for money and 15 minutes of fame.
In His call to self denial Jesus was giving us keys to win in this life and the next. Vs. 24
1. it is a personal decision
2. it takes a whole hearted commitment
3. it will involve a lifetime process
How is it possible that losing means winning? What is the message of Christian living?
Galatians 2:20 Romans 6:1-11
The symbol a baptism is very revealing. Dying to the old man to come up a new man.
The recent scandal on Wall Street serves as a perfect illustration of someone having gained it all only to lose it all. The picture a man going from the penthouse to the jailhouse is a picture of the soul of man living life on his own deceptive terms only to be judged and confined with no hope of release.
What does it profit a man to gain the whole world, only to lose his soul. Vs. 26
Jesus asks the question “How much is you soul worth”. Vs. 26
Matthew 16:21-26
Jesus knew He was going to the cross to lay down His life for the world and He wanted the disciples to get that. Vs. 21
Peter was shocked at this statement because it went against the grain of his ideas on how we gain. How we win. Vs. 22
Satan wants us to have a false view of gain and what it means to be a loser. Vs. 23a
The key statement to Peter as Jesus rebukes him “For you are not setting your mind on God’s interests, but man’s”. vs. 23b
If reality TV has taught us anything it would be that people are willing to do just about anything for money and 15 minutes of fame.
In His call to self denial Jesus was giving us keys to win in this life and the next. Vs. 24
1. it is a personal decision
2. it takes a whole hearted commitment
3. it will involve a lifetime process
How is it possible that losing means winning? What is the message of Christian living?
Galatians 2:20 Romans 6:1-11
The symbol a baptism is very revealing. Dying to the old man to come up a new man.
The recent scandal on Wall Street serves as a perfect illustration of someone having gained it all only to lose it all. The picture a man going from the penthouse to the jailhouse is a picture of the soul of man living life on his own deceptive terms only to be judged and confined with no hope of release.
What does it profit a man to gain the whole world, only to lose his soul. Vs. 26
Jesus asks the question “How much is you soul worth”. Vs. 26
Sunday, March 8, 2009
Having a Jesus Heart
We need remember that the mission we are are on is not about us. John the Baptist said it this way. We must decrease and Jesus must increase. We need to make sure our heart is after the heart Jesus. Here are a few thoughts on this subject.
1. A Jesus Heart is for the Children .Matthew 19:13-15
2. A Jesus Heart is for the weary. Matthew 11:28-29
3. A Jesus heart is for the lost Luke. 10:2-3 Luke 15: 1-32
4. A Jesus heart for His Church. John 14: 1-3
1. A Jesus Heart is for the Children .Matthew 19:13-15
2. A Jesus Heart is for the weary. Matthew 11:28-29
3. A Jesus heart is for the lost Luke. 10:2-3 Luke 15: 1-32
4. A Jesus heart for His Church. John 14: 1-3
Thursday, March 5, 2009
David Gibbson on the future
I came across this question that was asked by Tony Morgan to David Gibbson who is the pastor of Newsong in southern Calif. I thought the answer is mind blowing. What do you think?
TONY: You are a futurist. I’m always challenged by thoughts about what’s next? So, what’s next?
DAVE: Tribalism will increase. Uprisings especially among the poor in the world. Potential global economic depression. Further devaluation of the U.S. dollar. Terrorist attack in a major U.S. city. Rise of brilliant theology emerging from the third world, rooted in pain, suffering, collaboration and beauty. More church layoffs and downsizing yet at the same time greater clarity for the church. Scarcity brings clarity. North Korea wall falls. Eastern art, design, film and music will become increasingly a major force in culture. Instead of the church focused on one form or style of church (multi-sites, organic, emergent or whatever), it’s about multiple forms, hybrids, mergers, questions. China, Southeast Asia and India will continue to grow in economic, military, religious and political influence and strength. Greater eastern influence in western culture and conversations. Third-culture leaders will continue to emerge as the next generation of global, movement leaders in the arts, business and religion.Read more: "TonyMorganLive.com" - http://tonymorganlive.com/#ixzz08tTUopnF
TONY: You are a futurist. I’m always challenged by thoughts about what’s next? So, what’s next?
DAVE: Tribalism will increase. Uprisings especially among the poor in the world. Potential global economic depression. Further devaluation of the U.S. dollar. Terrorist attack in a major U.S. city. Rise of brilliant theology emerging from the third world, rooted in pain, suffering, collaboration and beauty. More church layoffs and downsizing yet at the same time greater clarity for the church. Scarcity brings clarity. North Korea wall falls. Eastern art, design, film and music will become increasingly a major force in culture. Instead of the church focused on one form or style of church (multi-sites, organic, emergent or whatever), it’s about multiple forms, hybrids, mergers, questions. China, Southeast Asia and India will continue to grow in economic, military, religious and political influence and strength. Greater eastern influence in western culture and conversations. Third-culture leaders will continue to emerge as the next generation of global, movement leaders in the arts, business and religion.Read more: "TonyMorganLive.com" - http://tonymorganlive.com/#ixzz08tTUopnF
Tuesday, March 3, 2009
reacting or reflecting?
When things happen in ministry we have to ask ourselves am I reacting or reflecting in what I am thinking and saying? When we are confronted with attitudes that we know are sincere we must me mindful of others and their well being. We must also be honest about where things really are and not try to force our agenda. If we are sensitive to the needs of others it will all work out on behalf.
Sunday, February 22, 2009
sub mission
Whether you are a new Christian or an old one, you never stop the process of spiritual maturity. A Christian who is committed to Christ is going to grow.
Progressing Through the Levels of Growth- A significant passage on spiritual growth is 1 John 2:13-14. It discusses three stages of spiritual growth:
(1) babies (2) young men (3) fathers.
These stages correspond to human life.
(1)The beginning is infancy--there is parental recognition.
(2)Then there is young adulthood--the time when you know what you believe. In spiritual maturity the young man has the ability to comprehend doctrine and the Word of God. He has his feet on the ground; he is not "tossed to and fro, and carried about with every wind of doctrine..." (Eph. 4:14)
(3) Finally, there is fatherhood. The spiritual father not only knows what he believes in, but he knows the One in whom he believes in a deep, abiding, and mature way.
THE GOAL OF SPIRITUAL MATURITY
The process of spiritual growth is an ascension toward the goal of knowing God. The Apostle Paul continued in the process of spiritual growth even though he had reached a high level. At the height of his life and ministry--when he had accomplished the great dreams and desires of his heart--he said his goal was "That I may know him..." (Phil. 3:10). In other words, no matter how far he had gone, he still longed for a deeper, broader, more vital and fulfilling comprehension of the very God he loved and served.
THE LIFE OF SPIRITUAL MATURITY
Christians move through the three stages of spiritual growth by the (1)Word of God, (2)the Spirit of God, and in (3)response to the command of God. And the key is this: Christians can only grow when they are living to the glory of God. When they live for themselves, nothing positive will occur. Growth will only take place when Christians are spiritual, not carnal, and when they are living for the glory of God, not for themselves.
After Christians have been saved, there is a balancing act that is carried on. We have new life in us, but we also have our old sin nature around us--the sin that's in our flesh. A believer finds that a part of his life is given to God, and a part to sin. But as he matures, there is an increasing frequency of righteousness and a decreasing frequency of sinfulness. There isn't a time in your Christian life that you stop being sinful and are always righteous; the Christian life is always a progression. Paul says, "Not as though I had already attained.... I press toward the mark..." (Phil. 3:12, 14).
The evidence of your progression is a decreasing frequency of sin.
When I was saved, I faced the struggle that Paul talks about in Romans 7:15-23. The things I wanted to do, I didn't do; and the things I didn't want to do, I did. I was fighting against the flesh. The struggle is still the same, but with one difference. As I have progressed in spiritual maturity by living to the glory of God, walking in the Holy Spirit, and living a life of obedience, I have seen the decrease of the frequency of sinfulness, but not its absence. I just don't sin as much as I used to as I have grown toward a more righteous standard.
Progressing Through the Levels of Growth- A significant passage on spiritual growth is 1 John 2:13-14. It discusses three stages of spiritual growth:
(1) babies (2) young men (3) fathers.
These stages correspond to human life.
(1)The beginning is infancy--there is parental recognition.
(2)Then there is young adulthood--the time when you know what you believe. In spiritual maturity the young man has the ability to comprehend doctrine and the Word of God. He has his feet on the ground; he is not "tossed to and fro, and carried about with every wind of doctrine..." (Eph. 4:14)
(3) Finally, there is fatherhood. The spiritual father not only knows what he believes in, but he knows the One in whom he believes in a deep, abiding, and mature way.
THE GOAL OF SPIRITUAL MATURITY
The process of spiritual growth is an ascension toward the goal of knowing God. The Apostle Paul continued in the process of spiritual growth even though he had reached a high level. At the height of his life and ministry--when he had accomplished the great dreams and desires of his heart--he said his goal was "That I may know him..." (Phil. 3:10). In other words, no matter how far he had gone, he still longed for a deeper, broader, more vital and fulfilling comprehension of the very God he loved and served.
THE LIFE OF SPIRITUAL MATURITY
Christians move through the three stages of spiritual growth by the (1)Word of God, (2)the Spirit of God, and in (3)response to the command of God. And the key is this: Christians can only grow when they are living to the glory of God. When they live for themselves, nothing positive will occur. Growth will only take place when Christians are spiritual, not carnal, and when they are living for the glory of God, not for themselves.
After Christians have been saved, there is a balancing act that is carried on. We have new life in us, but we also have our old sin nature around us--the sin that's in our flesh. A believer finds that a part of his life is given to God, and a part to sin. But as he matures, there is an increasing frequency of righteousness and a decreasing frequency of sinfulness. There isn't a time in your Christian life that you stop being sinful and are always righteous; the Christian life is always a progression. Paul says, "Not as though I had already attained.... I press toward the mark..." (Phil. 3:12, 14).
The evidence of your progression is a decreasing frequency of sin.
When I was saved, I faced the struggle that Paul talks about in Romans 7:15-23. The things I wanted to do, I didn't do; and the things I didn't want to do, I did. I was fighting against the flesh. The struggle is still the same, but with one difference. As I have progressed in spiritual maturity by living to the glory of God, walking in the Holy Spirit, and living a life of obedience, I have seen the decrease of the frequency of sinfulness, but not its absence. I just don't sin as much as I used to as I have grown toward a more righteous standard.
Friday, February 13, 2009
The Outer Mission
First, we needed to revive the great conversation about the formation of the soul; God has given each one of us the responsibility to "grow in grace" (2 Pet. 3:18). This is not something we can pass off onto others. We are to take up our individualized crosses and follow in the steps of the crucified and risen Christ.
Second, we needed to incarnate this reality into the daily experience of individual, congregational, and cultural life. "Action follows essence," reminds us that our action is always in accord with the inward reality of our heart.
We are to do the work of God in a congregational setting.
Getting Gods people into fellowship- if I am longing to know Jesus and follow Jesus and serve Jesus and be formed into the image of Jesus—then I am powerfully drawn toward anyone and everyone who is seeking to know Jesus and follow Jesus and serve Jesus and be formed into the image of Jesus.
Getting Gods people connected- We stay within the given church structures and develop little centers of light within those structures. And then we let our light shine!
Getting Gods People to those who need Jesus- being torn loose from all earthly attachments and ambitions, and amor mundi, our being quickened to a divine but painful compassion for the world. We deepen in our compassion for the bruised, the broken, the dispossessed. We ache and pray and labor for others in a new way, a selfless way, a joy-filled way. Our heart is enlarged toward those on the margins. Indeed, our heart is enlarged toward all people, toward all of Creation.
Second, we needed to incarnate this reality into the daily experience of individual, congregational, and cultural life. "Action follows essence," reminds us that our action is always in accord with the inward reality of our heart.
We are to do the work of God in a congregational setting.
Getting Gods people into fellowship- if I am longing to know Jesus and follow Jesus and serve Jesus and be formed into the image of Jesus—then I am powerfully drawn toward anyone and everyone who is seeking to know Jesus and follow Jesus and serve Jesus and be formed into the image of Jesus.
Getting Gods people connected- We stay within the given church structures and develop little centers of light within those structures. And then we let our light shine!
Getting Gods People to those who need Jesus- being torn loose from all earthly attachments and ambitions, and amor mundi, our being quickened to a divine but painful compassion for the world. We deepen in our compassion for the bruised, the broken, the dispossessed. We ache and pray and labor for others in a new way, a selfless way, a joy-filled way. Our heart is enlarged toward those on the margins. Indeed, our heart is enlarged toward all people, toward all of Creation.
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