A pastor in Haiti tells about a fellow he knew who wanted to sell his house for $2,000. In time, he found a buyer, but the man could scrape together only half the asking price. The owner agreed to sell for that amount but with one reservation: he would continue to own one nail above the front door.
A couple of years later, the first fellow decided he wanted to repurchase the house. The new owner declined, saying, "I like this house; I don't want to sell."
The previous owner found the carcass of a dead dog on the street and hung it from the nail he still owned above the front door. Soon the stench became so strong no one could go in or out of the house, and the family had to leave. They sold the house to the former owner.
The Haitian pastor said, "If we leave the devil with even one small peg in our life, he will return to hang his rotting garbage on it, making our lives unfit for Christ's habitation."
Saturday, August 1, 2009
Are People Open to the Gospel?
Ed Stetzer writes:
We asked a total of 1,000 twenty-something unchurched people; 900 American, 100 Canadian. And we compared them to a sample of 500 older unchurched (30 or above). ... And what we found is that yes, there are negative views of the church, two-thirds saying the church is full of hypocrites, people who do one thing and say another. But there was also great openness that's there. One of the questions that we asked them to agree or disagree with was: "I would be willing to study the Bible if a friend asked me to?"
Among twenty-somethings, 61-percent said, "Yes." Among their older counterparts of 30 and above, 42-percent said, "Yes." That was a statistically significant difference saying there is something going on, there is an openness that's there. So we're seeing that as an opportunity that in the midst of some negative views of the church there is also some openness to the things of God.
We asked a total of 1,000 twenty-something unchurched people; 900 American, 100 Canadian. And we compared them to a sample of 500 older unchurched (30 or above). ... And what we found is that yes, there are negative views of the church, two-thirds saying the church is full of hypocrites, people who do one thing and say another. But there was also great openness that's there. One of the questions that we asked them to agree or disagree with was: "I would be willing to study the Bible if a friend asked me to?"
Among twenty-somethings, 61-percent said, "Yes." Among their older counterparts of 30 and above, 42-percent said, "Yes." That was a statistically significant difference saying there is something going on, there is an openness that's there. So we're seeing that as an opportunity that in the midst of some negative views of the church there is also some openness to the things of God.
Monday, July 20, 2009
Table, Altar, Lampstand
The table of showbread was a small table made of acacia wood and overlaid with pure gold. It measured 3 feet by 1.5 feet and was 2 feet, 3 inches high. It stood on the right side of the Holy Place across from the lampstand and held 12 loaves of bread, representing the 12 tribes of Israel. The priests baked the bread with fine flour and it remained on the table before the Lord for a week; every Sabbath day the priests would remove it and eat it in the Holy Place, then put fresh bread on the table. Only priests could eat the bread, and it could only be eaten in the Holy Place, because it was holy.
“Showbread” also was called “bread of the presence” because it was to be always in the Lord’s presence. The table and the bread were a picture of God’s willingness to fellowship and communion (literally speaking, sharing something in common) with man. It was like an invitation to share a meal, an extension of friendship. Eating together often is an act of fellowship. God was willing for man to enter into His presence to fellowship with Him, and this invitation was always open.
God commanded the priests to burn incense on the golden altar every morning and evening, the same time that the daily burnt offerings were made. The incense was to be left burning continually throughout the day and night as a pleasing aroma to the Lord. It was made of an equal part of four precious spices (stacte, onycha, galbanum and frankincense) and was considered holy. God commanded the Israelites not to use the same formula outside the tabernacle to make perfume for their own consumption; otherwise, they were to be cut off from their people (Exodus 30:34-38).
The incense was a symbol of the prayers and intercession of the people going up to God as a sweet fragrance. God wanted His dwelling to be a place where people could approach Him and pray to Him.
The lampstand had a central branch from which three branches extended from each side, forming a total of seven branches. Seven lamps holding olive oil and wicks stood on top of the branches. Each branch looked like that of an almond tree, containing buds, blossoms and flowers. The priests were instructed to keep the lamps burning continuously. The lampstand was the only source of light in the Holy Place, so without it, the priests would have been moping around in the dark. The light shone upon the table of showbread and the altar of incense, enabling the priests to fellowship with God and intercede on behalf of God’s people. Just as the lampstand was placed in God’s dwelling place so that the priests could approach God, Jesus, the “true light that gives light to every man” (John 1:9) came into the world so that man could see God and not live in spiritual darkness anymore.
Jesus is represented by the main branch of the lampstand, and we as believers are represented by the six branches that extend from original branch. Having believed, we are now living as “children of light” (Ephesians 5:8) who draw our source of light from Jesus, the true light. Jesus calls us “light of the world” and commands us to “let your light shine before men, that they may see your good deeds and praise your Father in heaven” (Matthew 5: 14, 16). Not only so, but the branches serve as a picture of Jesus’ description of our relationship with him: “I am the vine, you are the branches … apart from me you can do nothing” (John 15:5).
Two other significant symbols that can be seen from include the fact that it was made of pure gold (not gold plated) and had seven branches. Pure gold is a representation of the deity and perfection of Jesus Christ, and seven is the number of completeness in the Bible. The believer is made complete by the perfection of Christ.
“Showbread” also was called “bread of the presence” because it was to be always in the Lord’s presence. The table and the bread were a picture of God’s willingness to fellowship and communion (literally speaking, sharing something in common) with man. It was like an invitation to share a meal, an extension of friendship. Eating together often is an act of fellowship. God was willing for man to enter into His presence to fellowship with Him, and this invitation was always open.
God commanded the priests to burn incense on the golden altar every morning and evening, the same time that the daily burnt offerings were made. The incense was to be left burning continually throughout the day and night as a pleasing aroma to the Lord. It was made of an equal part of four precious spices (stacte, onycha, galbanum and frankincense) and was considered holy. God commanded the Israelites not to use the same formula outside the tabernacle to make perfume for their own consumption; otherwise, they were to be cut off from their people (Exodus 30:34-38).
The incense was a symbol of the prayers and intercession of the people going up to God as a sweet fragrance. God wanted His dwelling to be a place where people could approach Him and pray to Him.
The lampstand had a central branch from which three branches extended from each side, forming a total of seven branches. Seven lamps holding olive oil and wicks stood on top of the branches. Each branch looked like that of an almond tree, containing buds, blossoms and flowers. The priests were instructed to keep the lamps burning continuously. The lampstand was the only source of light in the Holy Place, so without it, the priests would have been moping around in the dark. The light shone upon the table of showbread and the altar of incense, enabling the priests to fellowship with God and intercede on behalf of God’s people. Just as the lampstand was placed in God’s dwelling place so that the priests could approach God, Jesus, the “true light that gives light to every man” (John 1:9) came into the world so that man could see God and not live in spiritual darkness anymore.
Jesus is represented by the main branch of the lampstand, and we as believers are represented by the six branches that extend from original branch. Having believed, we are now living as “children of light” (Ephesians 5:8) who draw our source of light from Jesus, the true light. Jesus calls us “light of the world” and commands us to “let your light shine before men, that they may see your good deeds and praise your Father in heaven” (Matthew 5: 14, 16). Not only so, but the branches serve as a picture of Jesus’ description of our relationship with him: “I am the vine, you are the branches … apart from me you can do nothing” (John 15:5).
Two other significant symbols that can be seen from include the fact that it was made of pure gold (not gold plated) and had seven branches. Pure gold is a representation of the deity and perfection of Jesus Christ, and seven is the number of completeness in the Bible. The believer is made complete by the perfection of Christ.
Monday, July 13, 2009
The Gate and Brazen Altar
Tabernacle means “tent,” “place of dwelling” or “sanctuary.” It was a sacred place where God chose to meet His people, the Israelites, during the 40 years they wandered in the desert under Moses’ leadership. It was the place where the leaders and people came together to worship and offer sacrifices.
The tabernacle was more than just a dwelling place. All the components of the tabernacle were part of an intricate visual aid to illustrate God's relationship with His people. One aspect of this relationship was God’s requirement for complete obedience. God told Moses to create the tabernacle exactly the way He commanded. It was not to stray from God’s blueprint.
There was only one gate by which people could enter into the tabernacle courtyard. The gate was 30 feet wide. It was located directly in the center of the outer court on the east end. The gate was covered by a curtain or screen made of finely twisted linen in blue, purple and scarlet.
The one and only gate is a representation of Christ as the only way through which one could fellowship with God and worship Him. To do this, one must enter in through the gate to the place where God dwelled. Jesus said in his famous “I am” statements:
“I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6) and“I am the gate; whoever enters through me will be saved.” (John 10:9)
He also said:
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” (Matthew 7:13-14)
The act of entering the gate to the tabernacle was significant to the Israelites. By entering, one could find forgiveness of sin and fellowship with God. The first thing that one saw upon coming through the gate was the brazen altar, which served as a reminder of man’s sinfulness and his need for a blood sacrifice in order to be fellowship with God. One needed to repent and offer sacrifices for their sin. Those who did not repent were not entering this “narrow way.”
The brazen altar, bronze altar, or altar of sacrifice was situated right inside the courtyard upon entering the gate to the tabernacle. The Hebrew root for altar means “to slay” or “slaughter.” The Latin word alta means “high.” An altar is a “high place for sacrifice/slaughter.” The altar stood raised on a mound of earth, higher than its surrounding furniture. This is a projection of Christ, our sacrifice, lifted up on the cross, His altar, which stood on a hill called Golgotha.
Although the blood of the sacrifices covered over the sins of the Israelites, they had to perform the sacrifices year after year, for they were not freed permanently of a guilty conscience. However, Jesus Christ, the Lamb of God, came as the ultimate and last sacrifice for mankind when He offered up His life. As Isaiah prophesied, the Christ would be like a lamb that is led to slaughter and pierced for our transgressions. His blood was sprinkled and poured out at the cross for us.
more later.
The tabernacle was more than just a dwelling place. All the components of the tabernacle were part of an intricate visual aid to illustrate God's relationship with His people. One aspect of this relationship was God’s requirement for complete obedience. God told Moses to create the tabernacle exactly the way He commanded. It was not to stray from God’s blueprint.
There was only one gate by which people could enter into the tabernacle courtyard. The gate was 30 feet wide. It was located directly in the center of the outer court on the east end. The gate was covered by a curtain or screen made of finely twisted linen in blue, purple and scarlet.
The one and only gate is a representation of Christ as the only way through which one could fellowship with God and worship Him. To do this, one must enter in through the gate to the place where God dwelled. Jesus said in his famous “I am” statements:
“I am the way and the truth and the life. No one comes to the Father except through me.” (John 14:6) and“I am the gate; whoever enters through me will be saved.” (John 10:9)
He also said:
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” (Matthew 7:13-14)
The act of entering the gate to the tabernacle was significant to the Israelites. By entering, one could find forgiveness of sin and fellowship with God. The first thing that one saw upon coming through the gate was the brazen altar, which served as a reminder of man’s sinfulness and his need for a blood sacrifice in order to be fellowship with God. One needed to repent and offer sacrifices for their sin. Those who did not repent were not entering this “narrow way.”
The brazen altar, bronze altar, or altar of sacrifice was situated right inside the courtyard upon entering the gate to the tabernacle. The Hebrew root for altar means “to slay” or “slaughter.” The Latin word alta means “high.” An altar is a “high place for sacrifice/slaughter.” The altar stood raised on a mound of earth, higher than its surrounding furniture. This is a projection of Christ, our sacrifice, lifted up on the cross, His altar, which stood on a hill called Golgotha.
Although the blood of the sacrifices covered over the sins of the Israelites, they had to perform the sacrifices year after year, for they were not freed permanently of a guilty conscience. However, Jesus Christ, the Lamb of God, came as the ultimate and last sacrifice for mankind when He offered up His life. As Isaiah prophesied, the Christ would be like a lamb that is led to slaughter and pierced for our transgressions. His blood was sprinkled and poured out at the cross for us.
more later.
Thursday, July 9, 2009
The Contents of the ARK
Hebrews 9:1-7
Inside the ARK were three things that symbolized both the problem God had with the Israelites and the promise of God to believers. There was a jar of manna. This was the food that God supernaturally provided for the Israelites during their 40 years in the wilderness. This was the same food that the Israelites complained about—so it symbolized their ungrateful rejection of God’s provision. The manna was God providing for His people just as God promises to provide our every need as believers. There was also Aaron’s walking stick. This stick represented God’s leadership through Moses and Aaron. Over and over again the Israelites rebelled against their leadership—so that God had to vindicate that Moses and Aaron were his chosen leaders by supernaturally causing his staff to bud. So this staff symbolized their rebellion against God’s leadership. The budding staff is a reminder that God has promised us the Resurrection. Even when things seem hopeless and dead God brings forth life. His Lordship in our life brings life to the most impossible situations. Finally, there were the 10 Commandment's—the two stone tablets that summarized God’s law. Even as Moses brought these tablets down from Mt. Sinai, the Israelites were having an idolatrous orgy. Moses furiously threw them down and smashed them—so God made another copy and told him to put them in the ark. They symbolized their disobedience to God’s law. This is not a pretty picture—and God has the same problems with us! What do we find in the meeting room with God? A record of why we deserve to be condemned by him! The Tablets remind us of Gods eternal covenant with His people. He will never leave us or forsake us. He is a God of grace and forgiveness.
Inside the ARK were three things that symbolized both the problem God had with the Israelites and the promise of God to believers. There was a jar of manna. This was the food that God supernaturally provided for the Israelites during their 40 years in the wilderness. This was the same food that the Israelites complained about—so it symbolized their ungrateful rejection of God’s provision. The manna was God providing for His people just as God promises to provide our every need as believers. There was also Aaron’s walking stick. This stick represented God’s leadership through Moses and Aaron. Over and over again the Israelites rebelled against their leadership—so that God had to vindicate that Moses and Aaron were his chosen leaders by supernaturally causing his staff to bud. So this staff symbolized their rebellion against God’s leadership. The budding staff is a reminder that God has promised us the Resurrection. Even when things seem hopeless and dead God brings forth life. His Lordship in our life brings life to the most impossible situations. Finally, there were the 10 Commandment's—the two stone tablets that summarized God’s law. Even as Moses brought these tablets down from Mt. Sinai, the Israelites were having an idolatrous orgy. Moses furiously threw them down and smashed them—so God made another copy and told him to put them in the ark. They symbolized their disobedience to God’s law. This is not a pretty picture—and God has the same problems with us! What do we find in the meeting room with God? A record of why we deserve to be condemned by him! The Tablets remind us of Gods eternal covenant with His people. He will never leave us or forsake us. He is a God of grace and forgiveness.
Sunday, July 5, 2009
The Tabernacle
2 chapters are given to creation. But there are 50 chapters that are devoted to a description of the Tabernacle and it’s related ministries. 50 Chapters! That’s a lot.
The entire tabernacle and everything in it foreshadows Jesus, His work, His People, and how His people are to do His work.
Every piece of furniture pictures Christ
Ark – mediator
Alter of incense – intercessor
Golden candlestick – light
Table of showbread – bread
Laver – cleansing
Brazen alter – sacrifice
The overall type is the cross work of Christ – the pieces of the furniture are laid out in the form of a cross.
Why study the Tabernacle ?
1) study of the Tabernacle gives an understanding of God’s redemptive plan
2) Study of the Tabernacle shows the sinfulness of man
3) Study of the Tabernacle shows the Holiness of God
4) Study of the Tabernacle shows Christ’s fulfillment of God’s redemptive plan
5) The priestly ministry in the Tabernacle reveals how sinful man can approach a holy God with acceptable worship.
6) Study of the Tabernacle priesthood will give an understanding of Christ’s priestly ministry
7) Study of the Tabernacle will give us a greater appreciation of our role as believer priests. We have access anytime.
8) The sacrifices shows the great importance God placed on the need of a blood sacrifice
9) You need a good understanding of the Tabernacle to understand much in the book of Hebrews.
10) And every piece of the Tabernacle has a timeless truth to teach us that applies today.
The entire tabernacle and everything in it foreshadows Jesus, His work, His People, and how His people are to do His work.
Every piece of furniture pictures Christ
Ark – mediator
Alter of incense – intercessor
Golden candlestick – light
Table of showbread – bread
Laver – cleansing
Brazen alter – sacrifice
The overall type is the cross work of Christ – the pieces of the furniture are laid out in the form of a cross.
Why study the Tabernacle ?
1) study of the Tabernacle gives an understanding of God’s redemptive plan
2) Study of the Tabernacle shows the sinfulness of man
3) Study of the Tabernacle shows the Holiness of God
4) Study of the Tabernacle shows Christ’s fulfillment of God’s redemptive plan
5) The priestly ministry in the Tabernacle reveals how sinful man can approach a holy God with acceptable worship.
6) Study of the Tabernacle priesthood will give an understanding of Christ’s priestly ministry
7) Study of the Tabernacle will give us a greater appreciation of our role as believer priests. We have access anytime.
8) The sacrifices shows the great importance God placed on the need of a blood sacrifice
9) You need a good understanding of the Tabernacle to understand much in the book of Hebrews.
10) And every piece of the Tabernacle has a timeless truth to teach us that applies today.
Thursday, July 2, 2009
Drawing Closer to God
Drawing Closer to God
Hebrews 10:19-25
Quit asking God to show up, you show up “ present yourself before the Lord”
When we take a step in Gods direction God is waiting. He desires for us to draw nearer. When we draw nearer to God He makes things happen for us. Drawing closer to God gives us many things. Here are 4 things.
1.He gives us a purpose to live for
2. He gives us a self to live with
3. He gives us a faith to live by
4. He gives us a leader we can trust
Hebrews 10:19-25
Quit asking God to show up, you show up “ present yourself before the Lord”
When we take a step in Gods direction God is waiting. He desires for us to draw nearer. When we draw nearer to God He makes things happen for us. Drawing closer to God gives us many things. Here are 4 things.
1.He gives us a purpose to live for
2. He gives us a self to live with
3. He gives us a faith to live by
4. He gives us a leader we can trust
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